May/June 2023
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“But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles;
they shall run, and not be weary; and they shall walk and not faint.”
(Isaiah 40:31)
The promises of God are all ‘yea’ and ‘amen’ in a precious Jesus; and revealed to the new-born soul by the Spirit of all truth, who takes up His ‘abode’ in that new creature for the very purpose of making manifest Christ formed in that heart, the hope of glory. And the first evidence is a cry unto the Lord for mercy, under the conviction of sin. And, however long or short a time it may be that the soul is in that condition – according to the sovereign pleasure of an all-wise Father – yet, sooner or later, that cry will be answered by the ‘Word which is spirit and life,’ in drawing it to a glorious Mediator, and also opening the sensible sinner’s ears to hear that all is accomplished by that ever-precious Redeemer; and begetting an earnest longing to know if his sins were laid upon Him, who hath blotted out the transgressions of His people with His own most precious blood; having first fulfilled God’s most holy and righteous law; yea, magnified it and made it honourable!
The next work of God the Holy Ghost is to open the eyes to behold glorious things in that ‘law of loving-kindness,’ grace and truth by Jesus Christ. The ‘eyes of the understanding’ being enlightened, this (new) creature waiteth for the manifestation of the sons of God – ‘because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God’ (Rom. 8:19, 21). The heart is also opened to receive Him as the whole of salvation; this being the work of faith with power – faith which worketh by love (or Christ), because the love of God is shed abroad in the heart by the power of the Holy Ghost. Now, then, to come to the gracious declaration: ‘But they that wait upon the Lord shall renew their strength’ (or change, margin). From hearing, by the ear of faith, and seeing, by the eye of faith, they are now enabled to receive (or believe) with their whole (or new) heart, unto righteousness; according to another sweet promise: ‘They shall go from strength to strength.’ And that is not all: ‘everyone shall appear in Zion’; by living faith shall know that they are in the ‘city’ of the living God; and shall come with everlasting songs. One of these is, ‘In the Lord have I righteousness and strength.’ Another, ‘Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength, and my song; He also is become my salvation.’
The promised Messiah and Saviour of sinner – in the centre of Stamford Hill, North London. A clear gospel message was set forth in love to the many Jews living in this part of North London, and also to Muslims.
Presbyterian Church of Ulster Protest against abortion at Belfast City Hall 25/3/23
Solemn words by J. C. Philpot in 1853 – based upon Joel 1
Reflections on the significance and implications of the
Coronation Oath
By: Pev. Peter Simpson
(Pastor of Penn Free Methodist Church and CW Committee Member)
As we prepare for the Coronation of King Charles III in May 2023, we cannot over-emphasise the importance of this event with respect to our nation’s Bible-based constitution. The key element in the coronation service is the fact that it takes place in the sight of the Trinitarian God, and it involves specific promises made before Him, rendering the one who makes the promises, and the government which he represents, liable to the judgment of God, if such promises are broken.
The awesome solemnity of oath-taking is made clear in the book of Numbers, “If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth” (Num. 30:2). So the Coronation Service must never be viewed as some kind of delightful, quaint, but relatively meaningless ancient ceremony, nor can it be dismissed as mere pageantry. It is a deadly serious transaction with significance for the well-being of the whole nation.
The Coronation Oath Act 1688, which William and Mary swore to commences, ‘Will you solemnly promise and swear to govern the people of this kingdom of England and the dominions thereto belonging according to the statutes in Parliament agreed on and the laws and customs of the same?’ King Charles will have to swear to the same with the likely amendment to reflect the current state of Great Britain and the Commonwealth.
Continue ReadingClick the image to download the
newsletter in PDF format
Click the image to download the
newsletter in PDF format
Click the image to download the
newsletter in PDF format